Tuesday, October 31, 2017

Antipope Francis: "Thank God I Have No Church"! Tuesday 30th October, 2017 Vigil of All Saints

Antipope Francis: "Thank God, I Have No Church!"





Antipope Francis says “Thank God, I have no Church” and repeatedly rejects proselytism

Brother Michael Dimond

Francis’ interview with “Il Messaggero”.  The interview was published on June 29, 2014:

Question for Francis: “Why have you, from the very beginning, chosen to stress your role as the Bishop of Rome?”

Francis: “Francis’ first service is this: to be the Bishop of Rome.”

Question for Francis: “Where is Bergoglio’s Church headed?”

Francis: “Thank God, I have no Church; I follow Christ.”[1]

The interviewer asks Francis about where his “Church” is headed.  Antipope Francis, a person many consider to be the head of the Catholic Church, responds by saying: “Thank God, I have no Church.”  This is an incredible heresy.  It’s a public statement that he is not a member of the Catholic Church, and that he is not the pope.  Catholics profess belief in the Catholic Church in the Apostles’ Creed, the Nicene-Constantinople Creed, and many dogmatic councils.

Francis’ June 16, 2014 address to “the diocese of Rome”:

“… the Church must do something, must change, must convert in order to become mother.  She must be fruitful!… This is not a question of seeking to proselytize, no, no!  To go ring the bell: ‘Would you like to come to this association called the Catholic Church?…’… The Church – Benedict XVI told us – does not grow through proselytism…”[2]

Francis says the Church “must change” and “must convert”.  This is heretical.  Francis once again condemns proselytism – that is, attempting to convert non-Catholics to the Catholic faith.  He has done this many times.  To say that he has the Catholic faith, in the face of such a fact, is to blaspheme.  Francis quotes the apostate Antipope Benedict XVI to support his rejection of converting non-Catholics.

Francis’ June 16, 2014 address to “His Grace” Justin Welby, the “Archbishop” of Canterbury:

“‘Behold, how good and how pleasant it is for brothers to dwell together in unity!’ (Ps 133:1)  Once again we meet, Your Graceas co-workers in the Lord’s vineyard and fellow pilgrims on the path to his Kingdom.  I welcome you and the distinguished members of your delegation… We must walk together. Your Grace, I thank you once more for your visit. I ask the Lord to shower his blessings on your ministry and to sustain you and your loved ones in joy and peace.  Amen.”[3]

Francis says that he is in “unity” with the non-Catholic leader, Justin Welby.  He clearly teaches that Welby is in the Church when he says that he is a “co-worker in the Lord’s vineyard”!  That is completely heretical.  Francis also clearly indicates that the heretic Welby is on the road to the Kingdom of Heaven, rather than to Hell.  Welby, by the way, in addition to being a complete heretic and schismatic, accepts homosexuality.  Welby has spoken out strongly against “homophobia”.  Welby also said: “You see gay relationships that are just stunning in the quality of the relationship”.[4]  Francis (as usual) calls the non-Catholic leader Welby “Your Grace”.  Antipope Francis ends by asking “the Lord to shower his blessings on your ministry”.  Welby’s “ministry” is wicked, false, schismatic, and heretical.  It leads souls to eternal damnation.

On July 26, 2014, Francis answered questions from “priests” from “the Diocese of Caserta”.  Francis recounts a story a “priest” told him about a woman who left “Catholicism” and joined a Protestant sect.  The “priest” told Francis that the woman (now a Protestant) kept a statue of The Blessed Virgin.  The Protestant woman said that she now keeps the statue in the closet, for fear that her Protestant “pastor” might find it.  Francis said the “priest” told him that the woman has not returned to “the Catholic Church”, and that “she continues to go to Protestant” services.  Francis then says: 

“And he did not go beyond that, and he did not urge her to return to the Catholic Church.  It is that prudent closeness, which knows just how far one can reach… Proselytism is a trap… And Pope Benedict has a beautiful expression.  He said it in Aparecida but I believe he repeated it elsewhere: ‘The Church grows not by proselytism, but by attraction.’”[5]

Francis once again confirms what he has said many times before: do “not urge” non-Catholics “to return to the Catholic Church”.  This is word for word the opposite of Catholic teaching.

Pope Pius XI, Mortalium Animos (# 10), Jan. 6, 1928: “… the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it…”

When teaching that horrible heresy, Francis once again quotes the apostate Antipope Benedict XVI (who likewise condemned proselytism).

Francis’ July 28, 2014 address during his visit to the “pastor” and community of the “Pentecostal Church of Reconciliation” in Caserta, Italy:

“Good morning, Brothers and Sisters,

My brother, Pastor Giovanni, began speaking about the center of our life: to be in the presence of Jesus… From the first moment of Christianity, there has been this temptation in the Christian community.  ‘I am this; ‘I am that’,  ‘No!  I am the Church, you are the sect’… And thus who acquires us is he, the father of division.  Not the Lord Jesus, who prayed for unity (Jn 17), he prayed!  What does the Holy Spirit make?  I said he makes something else, which one might think of as division, but it isn’t.  The Holy Spirit creates ‘diversity’ in the Church.  The First Letter to the Corinthians, chapter 12.  He creates diversity!  It’s true this diversity is so rich, so beautiful.  But then, the same Holy Spirit creates unity, and this way the Church is one in diversity.  And, to use a beautiful word of an Evangelist whom I love very much, a diversity ‘reconciled’ by the Holy Spirit.  He does both these things: he creates the diversity of charismata and then makes harmony of the charismata… This is unity in diversity.  It is on this path that we Christians do what we call by the theological name of ecumenism… Some may be shocked: ‘But the Pope went to the Evangelists!’  He went to visit his brothers!  Yes!  Because – and what I speak is the truth – they first came to visit me in Buenos Aires.  And there is a witness here: Jorge Himitian can tell the story of when they came, they made the approach… And thus this friendship began, this closeness between the pastors of Buenos Aires, and here today.  I thank you.  I ask you to pray for me, I need it… that at least I won’t be so bad.  Thank you![6]

Here Francis clearly teaches that heretical Protestant sects were willed by the Spirit!  He also condemns the idea that one group says “I am the Church, you are the sect”!  He says that position is from “the father of division”.  He thus teaches that it’s of the Devil for the Catholic Church to teach that it alone is the true Church, with non-Catholic sects being false.  Francis calls the Protestant “minister”, who is a layman, a “pastor” and “my brother”.

Francis then mentions his closeness with “pastors” of Protestant sects and asks them to pray for him.  Francis declares that if these Protestants pray for him he “won’t be so bad”.  He is a complete and total apostate.

For more of Antipope Francis’ horrible heresies from June to July 2014, click here: http://www.mostholyfamilymonastery.com/catholicchurch/anti-pope-francis-heresies-june-july-2014/

Francis’ Recent Heresies


[1] L’ Osservatore Romano, July 4, 2014, pp. 10-11.

[2] L’ Osservatore Romano, June 20, 2014, pp. 5-6.

[3] L’ Osservatore Romano, June 20, 2014, p. 16.

[4] http://en.wikipedia.org/wiki/Justin_Welby

[5] L’ Osservatore Romano, August 1, 2014, p. 8.

[6] L’ Osservatore Romano, August 1, 2014, pp. 9-10.


Categories: Christianity and Catholicism

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Saturday, October 7, 2017

On The General Judgment. Saturday 7 October, 2017 Feast of the Most Holy Rosary

On The General Judgment



  'A day of wrath, a day of tribulation and distress, a day of calamity and misery'  - Soph. 1:15.

The Redeemer has appointed a day, which will be the day of the general judgment (the day of the Lord), in which Jesus Christ will make Himself known as the all-powerful Lord which He is.

On that day , the Lord will justly redeem the Honor which sinners have endeavored to rob Him of in this world.


How shall the judgment of that great day take place? 

Before the coming of the Judge "fire shall go before Him"- Ps. 46:3

Fire will come down from heaven, which will burn the earth and all the things of this earth:  "The earth and the works that are in it shall be burnt up." - 2 Peter 3:10.


So that churches, palaces, villages, cities, kingdoms, all will become a heap of ashes.   This house corrupted by sin must be purged by fire, and behold the end to which to all the riches, pomps, and pleasures of this earth must come.

When all men are dead, the trumpet shall sound and all will rise." - 1 Cor. 15:52.

St. Jerome exclaimed:  "I tremble when I consider the day of judgment: I seem always to hear that trumpet sounding in my ears - "Arise ye dead, and come to judgment."

At the sound of this trumpet, the beauteous souls of the just will descend to unite themselves to the bodies with which they have served God in this life; and the unhappy souls of the damned will come up from hell to unite themselves to those accursed bodies with which they have offended God.

Oh, what a difference will there then be between the bodies of the just and those of the damned!       The just will appear beautiful, fair more resplendent then the sun: "Then shall the just shine as the sun." Matthew 13:43 

Happy he who in this life knows how to mortify his flesh by refusing it forbidden pleasures; and who, to keep it more in chck, denies it even the lawful pleasures of the senses, and ill-treats it as the saints have done.   O how wiil he then rejoice, like St. Peter of Alcantara, who after his death said to St. Teresa:  'O happy penances, which has merited for me so much glory!"

On the other hand, the bodies of the reprobate will appear deformed, black and stinking.  Oh what torment will it then be to the damned to be united to their bodies!

Accused body, the soul will say, to gratify thee I am lost.   And the body will say: Accursed soul; and thou, who hadst the use of reason, why didst thou allow me those pleasures which have damned both thyself and me for all eternity!




 Ah! my Jesus and my Redeemer, who one day wilt be my Judge, pardon me before that day arrives "Turn not Thy face from me." ...

O Mary, my Queen and my Advocate, assist me now; for if I am lost, in that day thou wilt be able no longer to assist me ...

The Separation of the Wicked from the Just

To Be Continued:




Reflections on the 23rd September, 2017 Apocalyptic Sign


It is interesting that so many were talking about the 23 September, 2017 relating it to the rapture and end of the World, and labeling it as another false doomsday alarm gone wrong, because seemingly nothing happened and they are all still alive days later!


They have entirely missed the mark on this one, and fail to grasp the fact that it is a sign given to us by God concerning the Second Coming of Christ and the General Judgement which immediately follows His arrival. ... a sign that we are close to His return and the events that will immediately precede His return to judge all mankind.


We have just had that warning sign, and we will get no other.  People need to get their house in order, because 'He will return like a thief in the night' catching many off guard and unprepared!


 We are told in the Bible that "fire shall go before Him.." Psalms 96, 


and that "the earth and the works that are in it shall be burnt up..." 2 Peter 3:10

 ... so that all will become a heap of ashes ... 


 ... when all men are dead  ... then, "the trumpet shall sound and the dead shall rise...' 1 Cor 15: 52


According to St. Thomas Aquinas, those who are alive prior to the Second Coming of Christ will be burnt in the fire that precedes His coming, including both the good and the wicked.


However, according to St. Thomas, the good who have no temporal punishment due to sins already forgiven, will suffer no pain, those who still have some temporal punishment owing will suffer their Purgatory during that time, more or less according to temporal punishment still remaining.


Now, what is so important about all this, is the importance of Indulgences should not be overlooked in these last days, for as the Church teaches an indulgence is a remission by the Church of the temporal punishment due to sin already forgiven, and that there are two kinds of Indulgences (1) a plenary indulgence which remits all temporal punishment due to our sins, and (2) a partial indulgence, which remits a portion of such punishment.


A Plenary Indulgence can be gained by reciting certain prayers, for example  Prayer Before A Crucifix; Salve Regina; The Memorare; An Act Of Contrition, Anima Christi, etc., under the usual conditions... 


One would surely be foolish to reject this help offered by the Church, because she is able to apply to us the satisfaction of Christ and the saints in Heaven.


Then, or course, follows the General Judgment, following the return of Jesus Christ. 







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  'City Of New Orleans'



"City of New Orleans" is now an Amtrak passenger train which operates on an overnight schedule between Chicago, Illinois, and New Orleans, Louisiana.This song was composed by American folk music singer-songwriter Stephen Goodman on hearing a report that the Illinois Central Railroad was planning to eliminate, for lack of riders, this well-loved train. He recorded it in 1971 and then it was a hit for both Arlo Guthrie and Willie Nelson. Music&tab of my version from colinrtribe@btinternet.com

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The City of New Orleans

by Steve Goodman

Riding on the City of New Orleans,

Illinois Central Monday morning rail

Fifteen cars and fifteen restless riders,

Three conductors and twenty-five sacks of mail.

All along the southbound odyssey

The train pulls out at Kankakee

Rolls along past houses, farms and fields.

Passin' trains that have no names,

Freight yards full of old black men

And the graveyards of the rusted automobiles.



Good morning America how are you?

Don't you know me I'm your native son,

I'm the train they call The City of New Orleans,

I'll be gone five hundred miles when the day is done.


Dealin' card games with the old men in the club car.

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Pass the paper bag that holds the bottle

Feel the wheels rumblin' 'neath the floor.

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Are rockin' to the gentle beat

And the rhythm of the rails is all they feel.




Nighttime on The City of New Orleans,

Changing cars in Memphis, Tennessee.

Half way home, we'll be there by morning

Through the Mississippi darkness

Rolling down to the sea.

And all the towns and people seem

To fade into a bad dream

And the steel rails still ain't heard the news.

The conductor sings his song again,

The passengers will please refrain

This train's got the disappearing railroad blues.


Good night, America, how are you?

Don't you know me I'm your native son,

I'm the train they call The City of New Orleans,

I'll be gone five hundred miles when the day is done.



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