Monday, January 1, 2024

The Time has Come....To Talk About America and Lack of the true Faith; 1 January 2024

 

 What Is Wrong with America?

 

Please, Don’t Call Protestants Christians

Marian T. Horvat, Ph.D.


It is very common today to hear Catholics call a Protestant “a Christian,” or even, “a good Christian.” In the United States, it was already a practice before Vatican II because of the tendency of American Catholics to accommodate Protestantism, whose tonus dominated the social and business spheres. Then, there was the question of adaptation as prominent Protestants joined the Catholic faith, or Catholics entered into marriages with Protestants. It was just easier to call everyone “Christian.” Supposedly it underplayed differences. It was meant to create the impression that Catholics and Protestants were cousins in one big, happy family. Pope Leo XIII condemned this tolerance toward Protestantism under the name of Americanism, the heresy of Americanism, to be more precise.



Our Lord delivers the Keys of His Church to St. Peter, Pietro Perugino

Our Lord delivers the keys of His Church to St. Peter
Pietro Perugino, 15th century, Sistine Chapel
After Vatican II, needless to say, the practice of calling Protestants Christians has snowballed, with the official conciliar documents assuming this same impropriety. Hence, the Holy See, Prelates and priests have made its use as widespread as possible. Accommodation to Protestantism in our days has reached such a point that some Catholics, to distinguish between Catholics and their Protestant “separated brethren,” call themselves Catholic Christians. A redundancy if I've ever heard one. Only Catholics can be true Christians. No one who dissents from the Roman Catholic Church can be a Christian. The terms are synonymous. 



Every time I hear the term Christian used for Protestants, I cringe. Its usage clearly nourishes a trend toward a dangerous religious indifferentism, which denies the duty of man to worship God by believing and practicing the one true Catholic Religion. It is an implicit admission that those who deny the one Faith can nonetheless be Christians, that is, be in the Church of Christ. Inherently it leads to the progressivist notion that men can be saved in any religion that accepts Christ as Savior. A “good Lutheran,” a “good Anglican,” a “good Presbyterian – what does it matter so long as they are good people and sincerely love Christ?

Regardless of who is applying this usage today, I want to stress that it is at variance with the entire tradition of the Catholic Church until the Council. To consider heretics as Christians is not the teaching of the Church. 



Before Vatican II, the Magisterium was always very clear: It is not a matter of an individual’s character or traits. No one can be in the Church of Christ without professing the ensemble of the truths of Catholic Faith, being in unity with the Chair of Peter and receiving the same Seven Sacraments. The only Christian is one who accepts Our Lord Jesus Christ and the Church he established. Who can have God for Father and not accept the Church for Mother? (Pope Pius IX, Singulari quidem of March 17, 1856) Who can accept the spouse Christ, and not his mystical bride the Church? Who can separate the Head, the only begotten Son of God, from the body, which is His Church? (Pope Leo XIII, Satis cognitum of June 29, 1896). It is not possible.

In short, only those who profess the one Catholic Faith and are united with the Mystical Body of Christ are members of the Church of Christ. And only those members can legitimately bear the title of honor of Christian.

The Protestant sect started as a revolt, protesting the Church of Christ and, pretending to accept Christ without Peter, the authority He established on earth. With this split, they left the Church and became heretics. This used to be clearly said and understood, without sentimental fear of offending one’s neighbors or relatives: A Protestant is a heretic because he severed himself from the Body of the Church. He is not a Christian, and certainly not a “good Christian.”

Scriptures confirm this truth

My friend Jan thought I was being too severe on this topic. “You’re making a mountain out of a molehill,” she said. “Don’t Scriptures teach us to love our neighbor and not be judgmental?”

It is the same old post Vatican II story, claiming that it is “judgmental” to correct bad practices and false teachings and arguing with disputable interpretations of Scriptures.

Luther and Melancchthon

Luther and Melanchthon broke with the Church of Christ
Lucas Cranach the Younger
Well, despite these subjective interpretations, the inspired words of Scriptures provide an unambiguous defense that the custody of the vineyard has been committed by Christ to the Catholic Church alone. Let me quote just a few verses:

  • “He who hears you (Peter) hears me, and he who rejects you, rejects me, and he who rejects me, rejects him who sent me (Lk 10:16).” It could not be clearer: the Protestant who rejects the head, rejects Christ himself, and should not be granted the name Christian.

  • Christ establishes one Church with a single head: “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matt 16:19).

  • St. Paul is severe in his condemnation of false teachers, e.g. Protestants: “If any man preaches any other Gospel unto you than that ye have received, let him be accursed” (Gal 1: 9).

  • In another passage he instructs Catholics to remove themselves from the bad society of non-Catholics: “And we charge you, brethren, in the name of Our Lord Jesus Christ that you withdraw yourselves from every brother walking disorderly and not according to the Tradition which they have received of us” (2 Thess 3:6).

  • The Apostle St. John forbade any intercourse with heretics: “If any man come to you and bring not this doctrine, receive him not into the house or welcome him” (2 Jo 1:10)”
Holy Scriptures are clear on the point that only those who belong to the one Church founded by Christ, the Catholic Church, can rightfully be considered Christians. 



Popes reiterate this teaching

 

The traditional Papal Magisterium was also clear on this topic. Let me offer a few texts by way of exemplification.

A photograph of Pius IX

Pius IX: “He who abandons the Chair of Peter is falsely persuaded that he is in the Church of Christ”
Pius XII stated unequivocally: “To be Christian one must be Roman. One must recognize the oneness of Christ’s Church that is governed by one successor of the Prince of the Apostles who is the Bishop of Rome, Christ’s Vicar on earth” (Allocution to the Irish pilgrims of October 8, 1957). How is it possible to be clearer than this about those who can be called Christian? 



Leo XIII makes it plain that separated members cannot belong to the same body: “So long as the member was on the body, it lived; separated, it lost its life. Thus the man, so long as he lives on the body of the [Catholic] Church, he is a Christian; separated from her, he becomes a heretic” (Encyclical Satis cognitum of June 29, 1896). 



Emphasizing the fate of those who break away from the one Faith, he says: “Whoever leaves her [the Catholic Church] departs from the will and command of Our Lord Jesus Christ; leaving the path of salvation, he enters that of perdition. Whoever is separated from the Church is united to an adulteress” (ibid.). Certainly, they do not share with us the same title of Christian. 



Pope Pius IX stated: “He who abandons the Chair of Peter on which the Church is founded, is falsely persuaded that he is in the Church of Christ” (Quartus supra of January 6 1873, n. 8). 



In the Syllabus of Modern Errors, the proposition that Protestantism is nothing more than another form of the same true Christian religion was specifically condemned (Pius IX, n. 18)(1). 



Therefore, there is only one Christian Church, the Catholic Church, and only those who belong to it should rightfully be called Christians.



A medieval depiction of the apostles within the walls of the Church

Only inside the Catholic Church can true union be achieved
 
Ottenbeueren Collectarius, 12th century
How to fight Americanism?

 

Many persons ask me: What can I do to fight Progressivism? Others have requested: Give me some specific examples of how I can combat Americanism. 



Let me offer one concrete way to fight in yourself the tendency toward accommodation with Protestantism. 



When you catch yourself calling a Protestant a “Christian,” stop and correct yourself. Call him a Protestant. It is a way to affirm that you do not accept the Protestant errors and that you acknowledge it for the terrible thing it is: Protestants denied many Catholic dogmas and for this reason caused that first major crack in the unity of the Catholic Church that caused untold damage to Christendom and the perdition of those souls adhering to it.

 

It is a small thing, but by such small customs we as a people have been walking steadily toward religious indifferentism. It is time to set some roadblocks on that path. We should not veil in ambiguous terms our love for the ensemble of the Catholic Faith. The only true union possible for Catholics with Protestants is by their return to the one true Church of Christ, the Catholic Church. Only with such a return can they rightfully call themselves Christians.

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POINTERS -The Point Magazine For January, 1953

Edited Under Fr. Leonard Feeney M.I.C.M.

 

John Foster Dulles, our newly-appointed Presbyterian Secretary of State, has lately been photographed with his Roman-collared son, thus revealing that the Dulles family and the Catholic Church have something in common: a member named Avery. Under the spiritual direction of his prominently Protestant father, Avery Dulles had grown up to be an atheist. Then, by involved intellectual processes which he wrote a book about, Avery abdicated to the overtures of “Omniscient Love” and became a Catholic and a Jesuit.

 

 The family of John Foster Dulles, Presbyterian Secretary of State


Included also in the photograph were Presbyterian Mrs. Dulles and daughter, the total pictorial effect being a splendid Interfaith testimonial to the wisdom of Father Keller’s dictum, “The family that votes together, gloats together.” 

 

*   *   *   *   *  
 

Some months ago, Archbishop Cushing surprised the firemen of Boston by telling them that, according to his latest theological theory, anyone who is killed while trying to put out a fire goes straight to Heaven. This past month, the Archbishop spoke to the mothers of boys killed in the Korean war. Still seeking to provide more generous ways into Heaven than the single way Our Lord ordained, Archbishop Cushing told these mothers that their sons were “genuine martyrs,” that all soldiers who die in Korea go immediately to Heaven, and prayers for them are unnecessary. 

 

After defining this new dogma, Archbishop Cushing established a new devotion. Fancying that the bereaved mothers of Boston would find comfort in his willingness to violate the singularity of the Blessed Virgin Mary, the archbishop bestowed on Our Lady the title, “First Gold Star Mother.” 

 

*   *   *   *   *   
 

While Boston’s flashbulb Archbishop was getting local newspaper applause for his patriotic heresies, another American prelate was getting nationwide publicity for his words of encouragement to infidels. In Washington, D. C., Archbishop Patrick O’ Boyle sent his warmest greetings to Rabbi Norman Gerstenfeld, rejoicing with the rabbi that Judaism has become successful enough in the nation’s capitol to build a new temple. 

 

*   *   *   *   *   
 

In contrast, and in answer, to Archbishops Cushing and O’ Boyle, we print the kind of uncompromising statement that marks a bishop as a saint. Says the Bishop of Hippo, Saint Augustine: “No man can find salvation save in the Catholic Church. Outside the Church he can find all except salvation. He can have dignities, Sacraments, can sing ‘Alleluia,’ answer ‘Amen,’ accept the Gospels, have faith in the name of the Father, the Son and the Holy Ghost, and preach it, too, but never except in the Catholic Church can he find salvation.” 

 



Avery Cardinal Dulles, S.J., was the first U.S. theologian named to the College of Cardinals, and was known both nationally and internationally as a preeminent Catholic scholar, teacher, and theologian. His writings over the past half-century have helped to shape the face of theological reflection in the post-Vatican II Church. He died in 2008, at the age of 90.

 Avery Dulles Ordained Today in 1956

 

On this day in 1956, Avery Dulles, S.J., was ordained to the priesthood by Cardinal Francis Spellman at Fordham University. Here he is seen with his father, John Foster Dulles, who served as Secretary of State under Dwight D. Eisenhower. 
 
*       *       *       *
 

The Starving Children of America

 

The United States of America is dedicated to the sublime realization that, two thousand years ago, a child was Immaculately Conceived in the womb of Saint Anne. The United States of America is aware that Saint Anne’s child became the Mother of God, when God became a child. Yet, the United States of America is not a good place in which to be a child. 
 

Our nation was established by European Protestants who did not want an Old World kind of childhood for their children. Consequently, the boys and girls of early America were of a kind all their own. They were the children of log cabin and covered wagon, who never saw a French child’s cathedral. They were the sons of buckskin and bronco, who never knew the wonder of a Spanish boy’s Christmas. They were the daughters of home-spun and calico, who never could have dreamed of the First Communion lace on a little Italian girl’s veil. 

 

As America and her children grew up, there was a corresponding growth in the number of Protestant sects. For, in hopes of keeping her offspring away from all “Roman” practices, Protestant America has made available an abundant variety of heresies. 

 

Here in Boston, for example, a Protestant child can now aspire to Christian Science, a system in which Christ survives as an anesthetic, and whose founder had a telephone installed in her mausoleum, so confident was she that she would not be dead when she died. 

 

To the more fastidious young Protestant, one who feels that God is much too fine for a Bethlehem manger, Boston offers Unitarianism, allegiance to which consists in denials of belief in the Divinity of Christ, and professions of faith in the fertility of the dollar. 

 

If Christian Science and Unitarianism are not to his fancy, the youthful untruth-seeker has an alternative in Congregationalism, Boston-style. This is bare, raw Protestantism, the kind that has kept America so militantly Protestant, and has muzzled Catholicism in this 70 per cent Catholic city. The current impetus behind Boston Congregationalism is Doctor Ockenga, whose newspaper and pulpit anathemas against the Virginity of the Mother of God have long since established him as Protestantism’s most valuable local voice. 

 

America is a Protestant country, and its regional religions, like the three foregoing Boston ones, are calculated to keep America just that way. Religiously, America is not a good place for a child, and whenever a Protestant child revolts, that is his message to the nation. He may imply it in his novel or shriek it in his suicide. Once a Boston boy put it in his poetry, and got a Pulitzer Prize for complaining in the following way about Boston (while invoking a strictly literary Blessed Lady): 

 

“Mother, for these three hundred
   years and more
Neither our clippers nor our
   slavers reached
The haven of your peace in this
   Bay State:
Neither my father nor his
   father. Beached
On these dry flats of fishy real estate ... ”

 

Protestant America is a land where children are either pampered or prevented, and grow up to be either divorced or mercy-killed. It is a land which, having many religions and no certitudes, demands that a child get dogmatic about democracy and make a creed out of the slogan that creeds are of no importance.
 
A determination to protect the Italian-Catholic children of America from this kind of enslavement was what forged our only American saint, Mother Cabrini. She said, “I shall have no peace until I have wrested every last infant from Protestant hands.” From the beginnings of our country, Mother Cabrini’s purpose had been anticipated by Our Blessed Lady. In her mercy toward America, Our Lady arranged that most of the Protestantism of our land should be the Baptizing kind. 
 
Thus, in thousands of water-pourings, validly administered, New World babies with Protestant parents became members of the Church and subjects of the Pope. And countless of these infants were soon after taken up to heaven by Our Lady — where they remain 
______________________
 
Editorial Comment:
 
That, in a nutshell, that is what is wrong with America today ... their prayers are not heard because they reject the one Church that Christ founded 2000 years ago and along with that, the heavenly warnings from His Most Holy Mother, particularly those given for our times to Sr. Lucy of Fatima in 1917, with a particular reference to her Most Holy Rosary as a remedy against America's and the whole world's problems...

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Just a Reminder to the Jews that They are Not The Chosen People Of God or the New Israel
 

 E-Exchanges
 

Church Is The New Israel

Jews Are Not Israel Or The Chosen People

The Church that Jesus founded on Peter is the new Israel.

Donzio

 
MHFM

Yes, this is taught in Scripture and by the Church: The Catholic Church Is The Spiritual Jerusalem (Acts Of Nicaea II).

 

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Hayley Westenra - Peace Shall Come



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The Communist  and Masonic Infiltration of America and the Catholic Church




 
 
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 Listen To The Wind - Hayley Westenra





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