The 9/11 Pentagon Conspiracy – Jesse Ventura (The Excuse for the Introduction of the Worldwide Police State Against so-called "Terrorism")

The 9/11 Pentagon Conspiracy - Jesse Ventura Monda...

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Saturday 21 October, 2023

What About The Land God Promised To Abraham?

MHFM: This is an interesting quote from St. Irenaeus concerning the promise God made to Abraham about inheriting the land. In their delusion, many people think that the land God mentioned is reserved for Jews who deny Jesus! That is of course false. St. Irenaeus, however, points out that the promise will see its fulfillment when the true faithful of Christ inherit the land at the resurrection of the just. The Church is the Israel of God, not the Jews: Jews Are Not Israel Or The Chosen People

St. Irenaeus, Against Heresies, Book 5, Chap. 32, AD 180: “Thus, then, the promise of God, which He gave to Abraham, remains steadfast. For thus He said: Lift up your eyes, and look from this place where now you are, towards the north and south, and east and west. For all the earth which you see I will give to you and to your seed, even forever [Genesis 13:13-14]. And again He says, Arise, and go through the length and breadth of the land, since I will give it unto you [Genesis 13:17]; and [yet] he did not receive an inheritance in it, not even a footstep, but was always a stranger and a pilgrim therein [Acts 7:5; Hebrews 11:13]… Thus did he await patiently the promise of God, and was unwilling to appear to receive from men, what God had promised to give him, when He said again to him as follows: I will give this land to your seed, from the river of Egypt even unto the great river Euphrates [Genesis 15:13]. If, then, God promised him the inheritance of the land, yet he did not receive it during all the time of his sojourn there, it must be, that together with his seed, that is, those who fear God and believe in Him, he shall receive it at the resurrection of the just. For his seed is the Church, which receives the adoption to God through the Lord… Thus also the apostle says in the Epistle to the Galatians: But you, brethren, as Isaac was, are the children of the promise [Galatians 4:28]. And again, in the same Epistle, he plainly declares that they who have believed in Christ do receive Christ, the promise to Abraham thus saying, The promises were spoken to Abraham, and to his seed. Now He does not say, And of seeds, as if [He spoke] of many, but as of one, And to your seed, which is Christ [Galatians 3:16].

And again, confirming his former words, he says, Even as Abraham believed God, and it was accounted to him for righteousness. Know therefore, that they who are of faith are the children of Abraham. But the Scripture, foreseeing that God would justify the heathen through faith, declared to Abraham beforehand, That in you shall all nations be blessed. So then they who are of faith shall be blessed with faithful Abraham [Galatians 3:6], etc. Thus, then, they who are of faith shall be blessed with faithful Abraham, and these are the children of Abraham.

Now God promised the earth to Abraham and his seed; yet neither Abraham nor his seed, that is, those who are justified by faith, do now receive any inheritance in it; but they shall receive it at the resurrection of the just. For God is true and faithful; and on this account He said, Blessed are the meek, for they shall inherit the earth

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Sunday 22 October, 2023

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Sunday 22 October, 2023

The Antisemitism Of The Jew- Fr. Leonard Feeney, Point Magazine March, 1953

THE ANTI-SEMITISM OF THE JEWS

We, as Catholics, love Jews — not abstractly, not sociologically, not for the relaxation of ethnic tensions, not for the improvement of race relations. We, as Catholics, love Jews for religious reasons. And since love must be of persons, not of groups, we Catholics can name the Jews whom we love. They are Jesus, Mary and Joseph; Elizabeth, Zachary, and John the Baptist; Simeon, Anna and the Twelve Apostles. They are the King of the Jews and the handful of Jewish subjects who remained loyal to Him when mobs of Jews demanded His crucifixion in a wild prophetic shout of, “His blood be upon us and upon our children.”

For two thousand years now, we gentile Catholics have been eager subjects of the King of the Jews. We have enthroned Him in our chapels and cathedrals. We have taken His virginal mother to be our Queen. We have sent our missionaries to remote gentile lands so that the Kingdom of Jesus, King of the Jews, might cover the entire Earth.

One whole chapter of history is the record of our zeal for the return of Jesus to the Holy Land of His royal Jewish ancestors. At the cost of our children’s prayers and our widows’ tears, we sent our young men to die before the walls of Jerusalem, in those glorious spectacles of faith and folly called the Crusades.

Out of wood and stone we gave structure to our loyalties. We built the universities of Europe as places where our scholars could train our minds in allegiance to the eternal truths of Jesus and His Kingdom. We built the monasteries and convents of Christendom as havens where our hearts might be pledged in singular fidelity to the King of the Jews.

As the Gospel was spread, we welcomed new gentile nations, encouraging them to give over to the service of Jesus all they had that was good and beautiful. From our solicitude there grew murals and frescoes, hymns and poetry, Italian madonnas, Spanish crucifixes, and French carols.

In times of trial and adversity, we are able to present to Christ the King the most royal of our saints for His consolation. Out of the Roman persecutions came the twelve-year-old Agnes, offering her patrician head to the executioner. Out of the Protestant revolt came the nobleman Francis Borgia, spending his final strength for the unity of Christ’s Kingdom.

Still, as we look back over the centuries of our labors, we are struck by a glaring paradox: the most sustained and ubiquitous opposition we have had to the spreading of the Kingdom of the King of the Jews has come from the Jews themselves. History books are full of the many measures we have had to take in order to guard ourselves against the hatred of Jesus by His own people. Pope Saint Pius V, for the protection of Christians, at one time ordered that all Jews in Rome were to wear bright orange hats, so they might be easily recognizable and, therefore, easily avoidable. The Society of Jesus, the Jesuits, made it an impediment to joining their order that an applicant should be of Jewish blood. The situation got so bad in Spain once that the King had to order every Jew who would not become a Catholic to quit the country.

Because we hold out for Jesus, Mary and Joseph, and try to protect them against other Jews who hate them, we Catholics have left ourselves wide open for that much-wielded present-day stigma, “anti-semitism.” And, indeed, if “anti-semitism” means not loving those who blaspheme the Divinity of Jesus, we plead guilty. If, however, “anti-semitism” means a religious contempt for the King of the Jews and His subjects, then we might well accuse the Jews of it.

In all the tabernacles of our Catholic churches, there is truly present the Body and Blood, Soul and Divinity of Jesus Christ. Thus, Jesus remains among us, a constant challenge to the Jews who will not take Him for their King and have chosen rather to take Him for their one profanity. “Jesus Christ!”, in blasphemous ejaculation, echoes through the ghettoes of the world. “Jesus!” — the designated name of the messias — a Jewish name to haunt each Jewish generation — a name waiting to be a grace for the dark-eyed girl or boy who will dare to acknowledge his King, who will kneel at our altar-rails and receive into his heart the Fruit of Mary’s Womb, the New Manna, the Emmanuel.

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Tuesday 24 October, 2023

Hamilton County Bluegrass Band

Back Porch Bluegrass - Free Fm89

Back Porch Bluegrass - Free Fm89 [áudio link]

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Bluegrass from New Zealand - HCBB